In a ceremony steeped in Ga customs and tradition, **Nii Kwateitea I was officially enstooled as the Dzaasetse of Niiboiman, a key subdivision under the Asere Kotopon Stool, on Monday, August 4th. The historic event took place at the palace of Nii Ayi Mensah Okropong I (Odehe) in Accra, witnessed by elders, warriors, and key stakeholders of the community.
A Ceremony of Legacy and Loyalty
The enstoolment was presided over by the Head of Family, Stool Father, Elders, Asafoianyɛmɛi ( Women Warriors ), and Asafoatsemei (Male Warriors), reaffirming the sacred rites of Ga chieftaincy. Sentse Boi I, the Niiboiman Stool Father, administered the Oath of Secrecy, urging the newly installed Dzaasetse to work closely with elders and kingmakers to foster peace and unity in Niiboiman.
In his inaugural address, Nii Kwateitea I pledged unwavering loyalty to Niiboiman Mantse Nii Ayi Mensah Okropong I, vowing to uphold tradition and avoid any acts of insubordination. “I accept this sacred duty with humility and promise to serve Niiboiman in truth and unity,” he declared.
Speaking during the ceremony, Nii Ayi Mensah Okropong I called on the police, military, Bureau of National Investigations (BNI), and other security agencies to refrain from actions that escalate tensions in the community. He accused some officers from the Tesano, Mile 7, and Israel police stations of taking sides, exacerbating conflicts.
Legal and Traditional Authority Asserted
The chief revealed that prior notices had been sent to security services last year, but the police failed to act, leading to court interventions. This month, fresh letters—including documentation from the Asere Kotopon Stool—were submitted to the police, National Security, and the Attorney General’s office to validate Niiboiman’s rightful leadership.
Nii Ayi Mensah stressed that the **Asere Kotopon Stool, under Nii Amarkai III (Dzasetse) and Nii Asere Boi VII (Mantse), holds allodial rights over Niiboiman, Chantan, Israel, and surrounding areas. He challenged anyone disputing Niiboiman’s ownership to present counter-documents from the Asere Kotopon Stool, not the Ga Traditional Council.
Clarifying Chieftaincy Lines
The chief clarified that only one legitimate chief exists in Niiboiman, supported by the “Frimpong We” and Agbon families under the Asere Stool. He urged security agencies to verify claims with the **Nnae, Onomokwadae, and Dzonshie familieSpeaking during the ceremony, Nii Ayi Mensah Okropong I called on the police, military, Bureau of National Investigations (BNI), and other security agencies to refrain from actions that escalate tensions in the community. He accused some officers from the Tesano, Mile 7, and Israel police stations of taking sides, exacerbating conflicts.
Legal and Traditional Authority Asserted
The chief revealed that prior notices had been sent to security services last year, but the police failed to act, leading to court interventions. This month, fresh letters—including documentation from the Asere Kotopon Stool—were submitted to the police, National Security, and the Attorney General’s office to validate Niiboiman’s rightful leadership.
Nii Ayi Mensah stressed that the **Asere Kotopon Stool, under Nii Amarkai III (Dzasetse) and Nii Asere Boi VII (Mantse), holds allodial rights over Niiboiman, Chantan, Israel, and surrounding areas. He challenged anyone disputing Niiboiman’s ownership to present counter-documents from the Asere Kotopon Stool, not the Ga Traditional Council.
Clarifying Chieftaincy Lines
The chief clarified that only one legitimate chief exists in Niiboiman, supported by the “Frimpong We” and Agbon families under the Asere Stool. He urged security agencies to verify claims with the **Nnae, Onomokwadae, and Dzonshie families** to confirm Niiboiman’s true ownership.
Appeal for Unity and Caution
Nii Ayi Mensah called for unity, warning against tribal divisions and external interference. He advised the **MP, MCE, and police commanders** to consult stool families before taking action.
Addressing the Abeka family, he warned against further encroachment, stating, “If they claim Niiboiman land belongs to the Nnae We family, we will go to court—we will never accept it.”
Here is a clearer and more polished rephrased version of your statement:
Adding his voice, Alhaji Abdul Aziz Nii Tagoe, Secretary of Asere Kotopon
expressed excitement to have witnessed the installation of Nii Kweitea I as the Dzasetse of Nii Boiman. I also wish to express my gratitude to Nii Ayi Mensah I and his elders for their leadership in managing the affairs of the town following his elevation as Chief of the community.
“We would like to issue a strong caution: anyone who attempts to install a chief in the Abeka community without the approval of the Asere Stool, or who comes to Nii Boiman to carry out such an act, will face firm action from us” he stated.
At this point, the Nii Boiman community has rightfully installed its Dzasetse. Therefore, we appeal to all those who have the interest of the community at heart—especially the Municipal Chief Executive of Okai Kwei North, the Member of Parliament, Assembly Members, and other individuals and groups within Nii Boiman—to ensure that peace is maintained and that no one stirs up conflict.
We, the elders of Frimpong We of the Asere subdivision, have entrusted authority to Nii Ayi Mensah I and his elders to lead Nii Boiman. As custodians of the Asere Stool, we are sending a final warning to anyone planning to cause instability in Nii Boiman and its surrounding areas: desist immediately, or face consequences. As the rightful allodial owners of the land, we will not allow anyone to disrupt the peace we have worked hard to maintain.
The newly enstooled Dzaasetse Nii Kweitea I, son of the late **Nii Teiko Ansah II** (Asere Mantse, 1951–death), marks a historic continuation of leadership. The chief urged all parties to respect tradition and law to prevent further conflict.
Final Warning to Security Agencies
“We plead with the police, BNI, and military—investigate thoroughly. Do not let paid interests cause violence in Niiboiman.”
s** to confirm Niiboiman’s true ownership.
Appeal for Unity and Caution
Nii Ayi Mensah called for unity, warning against tribal divisions and external interference. He advised the MP, MCE, and police commanders to consult stool families before taking action.
Addressing the Abeka family, he warned against further encroachment, stating, “If they claim Niiboiman land belongs to the Nnae We family, we will go to court—we will never accept it.”
The newly enstooled Dzaasetse Nii Kweitea I, son of the late Nii Teiko Ansah II (Asere Mantse, 1951–death), marks a historic continuation of leadership. The chief urged all parties to respect tradition and law to prevent further conflict.
Final Warning to Security Agencies
“We plead with the police, BNI, and military—investigate thoroughly. Do not let paid interests cause violence in Niiboiman.”
A Call for Continued Harmony
The installation comes at a pivotal moment for Niiboiman, following recent tensions over land and chieftaincy disputes involving the Abeka family.
Looking Ahead
With the new Dzaasetse now in place, the community anticipates strengthened governance and conflict resolution under the guidance of Nii Ayi Mensah Okropong I. The ceremony also served as a reminder of Niiboiman’s historical ties to the Asere Stool, reinforcing that any disputes must be resolved through proper traditional and legal channels.
As the dust settles, the message is clear: Niiboiman stands united under its rightful leaders, committed to peace and progress.
Key Attendees:
– Nii Ayi Mensah Okropong I (Niiboiman Mantse)
– Sentse Boi I (Niiboiman Stool Father)
– Asafoianyɛmɛi & Asafoatsemei (Warrior leaders)
– Representatives from Asere Kotopon Stool
By Kingsley Asiedu
